society
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Pursuing the Illusion.
Besides masks and social status—vanity, beauty, and appearance—the pursuit of these illusions distorts and destroys all sense of self.
“The less talent they have, the more pride, vanity and arrogance they have. All these fools, however, find other fools who applaud them.“
– Erasmus
Pursuing The Illusion. A Collage by Sosanni V. “People are like stained-glass windows. They sparkle and shine when the sun is out, but when the darkness sets in, their true beauty is revealed only if there is a light from within.”
– Paolo Coelho
Coquèterie. Felix Vallotton, 1911 -
Walking The Wigs So They Can Be Aired.
The powdered wig was the ultimate wearable symbol of all things overindulgent, dramatic, fashionable, and social prominence, all in one. The powdered wig became the vehicle of grandeur and the proof of status. A whole lifestyle eventually grew around it—positions developed for those who created, tended, or stole these ‘things.’
The powdered and elaborate wig was not without its problems. They were notoriously heavy, difficult to maintain, and a hygiene menace.
“…So where did the hair for all these perukes and poufs come from? Cheaper wigs could be made from the hide of cows, goats and sheep, or from horses’ manes, but the majority used human tresses from the poor, peddling their locks to raise some desperately needed funds. Vendors travelled between villages, seeking young or elderly peasant women; silver, white, blonde and grey hair – curly being the most sought after. More alarmingly, hair was also taken from the corpses of prostitutes and criminals and even from plague victims. Once assembled, the peruke was not washable, and as you can imagine, soon smelled terrible. An entire wig care industry developed to try to combat this problem, producing items such as scrapers, salt flasks, lice and flea traps (one advantage was that lice lived on the wig rather than the wearer whose hair was often shorn) and wig curlers. …”
from Messy Nessy – Wig Holes and Other Mysteries of Powdered Hair History Explained
by Claire Shepard
Walking The Wigs…Because someone had to.

Walking the wigs
A collage.
Made by Sosanni Vcoffee table the look:
Taking ‘wigs’ a bit further along as a metaphor…and moving further along the timeline, I couldn’t resist adding this book to the post…witty, to the point. forward. a timeless read, and Nancy Mitford, a writer with a talent rarely seen today.
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Kings of Bluffs & Queen of Masks
The King of Bluffs is The Poker Face—a classic ‘mask’—an expression—actually an intended ‘lack of expression’—a skill of the card shark that wields persuasion and creates action.
But that gambling table performance isn’t the only ‘mask’ worn in society. We wear masks daily—everywhere—in so many roles—as if society and its expectations are the directors and we are the performers.
Two things I have observed over the years:
- Masks have been worn throughout history. Visible masks as well as the ones we create ‘internally. ‘ It is these ‘invisible’ but ever-present masks that are interesting and disturbing.
- Although the term ‘influencer’ today has attracted all sorts to the ‘career’—including the dullest crayons in the box—some influencers that have done ‘their thing’ throughout history have been brilliant—perhaps even unaware of their ‘feat.’ And speaking of influencers and the power of persuasion, we shouldn’t underestimate the power of a skillfully deployed meme—again, it has the power to transform society effortlessly.
Two Fascinating Examples:
An Influencer par excellence & An internalized mask that is still being worn today.1. The Influencer: The Earl of Sandwich. – Speaking of gambling tables and society…
- The Reputation: John Montagu, the 4th Earl of Sandwich, was reputed to be an obsessed gambler. It is widely believed that he spent twenty-four hours at a card table, refusing to leave the game to eat or take a break. Legend has it that he asked for meat to be placed between bread slices so he could eat while at the card table, keeping his cards and playing hand grease-free.
- The Etiquette: Today, neither his obsession with gambling nor the idea he came up with for his meal at the card table seems shocking.
- But for that time, it was radical. This was an era of suffocating aristocratic protocol, where dining was a performance and a ritual. Tables were set with a repertoire of specialized forks, knives, fine china, and crystal for the flowing stream of courses and paired beverages, wines, and spirits.
- A chunk of bare meat gathered by the slices of bread—to be held in one’s hand. Bringing it to one’s mouth and tearing off pieces from this ‘thing’ with one’s teeth. These two acts would have been rendered a social death sentence if anyone had dared to engage in this barbaric display at the dinner tables of the ‘elite.’ It would have been ‘asylum-worthy’ behavior.
- The Tweak: Because a wealthy Earl purported this “invention” to fuel his vice, the gilded herd didn’t call it vulgar, barbaric, or insane. They considered it iconic. They copied it. It became the done thing. Seen. Memed. Done.
- The Side Effects: Gambling became more openly seen as “entertainment” as the bored bon vivants were. now endowed with new and rebellious elitist stage directions. The reckless card-shark narrative was intoxicating because it became associated with a new rebellious behavior—eating with one’s hands—and the meme ‘took.’
- Every time you grab a sandwich on a rushed break, you are unconsciously reenacting what may have been a 250-year-old high-stakes bluff.
A little time travel: I found a first-hand account of ‘the sandwich.’

Excerpt from “A tour to London”; or, “New Observations on England and its Inhabitants”. By M. Grosley. Translated from the French by Thomas Nugent in two volumes. 1772: Translation of the 1772 text into contemporary print: “A minister of state passed four and twenty hours at a public gaming-table, so absorbed in play, that, during the whole time, he had no subsistence but a piece of beef, between two slices of toasted bread, which he ate without ever quitting the game. This new dish grew highly in vogue, during my residence in London: it was called by the name of the minister, who invented it.”
2. The Mask: Ginevra de’ Benci. Wearing what I consider to be the ‘queen of masks‘.
- The Modern Gaze: The unyielding, tight-lipped expression—the quixotic smirk and the indifferent gaze—the classic characteristics of many Renaissance portraits appear to be the centuries-old prototype for today’s identical counterculture gaze.

Ginevra de’ Benci, by Leonardo da Vinci. Chic Tote Bag available here - The Subcultural Split: Today, that flat gaze and indifferent look are intentional. Emos wear indifference as an armor to portray internal sensitivity, pain, and the heavy burden of feeling too much. Goths wear a darker, colder ambivalence to signal a rebellious, ‘anti’ stance against the mainstream setup.
- The Renaissance Mask: In Florence, Ginevra de Benci’s flat and severely indifferent look wasn’t a rebellion. It was the done thing. Her sullen expression? A rigid, heavy mask worn by women of noble birth—a part of their uniform—declaring their total submission to society’s standards of chaste moral virtue and predetermined place in society and role in the family.
- Advertising the Self: Today, we have the link in the bio to list our contacts and credentials. Centuries ago, they had the information in the painting to encode any message that needed to be ‘publicized.’ In Ginevra’s case, her portrait, painted by Da Vinci, includes wreaths of juniper (a symbol of ‘virtue’ that happened to also serve as a pun on her name), symbolically screaming to the viewer that Ginevra de Benci was virtuous. Ginevra de Benci: Official portrait—Officially ‘labeled’ and ‘stamped.’
- The Side Effect: Labels. Sometimes they are created for a ‘good cause’—to draw positive attention to a characteristic or ‘trait.’ But labeling and singling out causes more harm than good within the ‘herd mentality’ of society. A ‘knee-jerk’ hate response is very common when the masses are confronted with a subgroup that is a bit ‘different.’
- The Disconnect: The sullen, indifferent look. It was the ‘done thing’ back then. We will never know if de Benci—or any other woman of centuries past—ever wanted to wear that enforced expression because it was expected of them. She and countless other ‘to the manor born’ women could have been silently screaming their way through life, and no one would have known.
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on revolutions & the scheme of things

Liberty and Equality.
Two ideas of the Enlightenment that many believed to have sparked the French Revolution.
My questions are
1. Whether or not these ideas sparked revolutions that actually delivered liberty and equality to the people.
2. If liberty and equality ever existed, do exist, or can exist in society.
So are liberty and equality the idealist essentials for a utopian society, or simply the slogans of a misled dystopia?
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on writing, writers, and reading.

The Typography Grid. Digital curation by marginalia & co. via Pinterest, 2026. Words. The weight of words.
Their meaning. Their hidden meaning.
on writing, writers, and reading.
Words can mean one thing and yet fill volumes with meanings that remain undiscovered by many readers. But if you search, you can uncover layers of meanings
There is a book—an amazing piece of speculative fiction called Babel by R.F. Kuang that is a must-read for those interested in this sort of thing.
It is dark academia, hidden meanings, language, identity, empire, literature, and society—it wraps itself around all of it. A literary epic achievement that begins in the throes of cholera in China, and the tale winds its way into the halls of Oxford University’s Royal Institute of Translation.
Words are powerful and they are tools – but not only to be used by publishing authors.
Words find their way when there’s a page waiting for them. And every thinking pen deserves its journal.
I seriously feel that everyone should have a journal. At least one.
You don’t need to be a writer to need a journal. It isn’t an amazing tool just for those who write books. Journals are for everyone. There are a million ways to enjoy having your own personal journal.
From filling its pages as a personal diary to jotting down all sorts of recipes, from expressing what can’t be said on its lines to working out one’s issues, or elaborating on creative ideas and writing about dreams, these journals are the perfect choice. High-end art and a high-quality notebook.

Portrait of Lilli Elbe with a fan by Gerde Wegener. available here Use code SUMMERJOURNAL at checkout for 20% off—through June!And for your next read? Babel…. It’s more than just a summer read…
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on symbols, hidden messages, culture yoga, and alice.
Well. These were an existentially strange past few days. I am so excited to be staring at a heap of folders, notebooks, and ideas for projects. At the same time, as I would get started, my mind would go to the geopolitical upheaval—this surreal, tragic reality that we are experiencing worldwide, where genocide and stock market results can be part of the same conversation. And THAT burst my bubble—throwing me to the waves of existential angst.
I would ask myself, “What are you doing?” People are being killed, nations are in turmoil, the darkest side of human nature is at the forefront, and you are putting down the blueprints, researching, gathering, and laying out the ‘intel’ ?
(“Intel” – that’s my code word phrase for preparing and creating plot outlines and character studies for books, artwork and projects.)
Speaking of intel…I HAVE TO SHARE THIS.
I came across some info that had totally escaped my eye…and I was surprised that it escaped me.
Apparently, it is buzzed about that the CIA had studied ‘Macondo’—trying to take apart this fictional hometown of A Hundred Years of Solitude by Gabriel García Márquez.
The accounts say that the intelligence couldn’t believe that something this powerful, intriguing, compelling, and impeccably crafted as Macondo could be ‘just a tale.’ They believed it must have contained some revolutionary messages encoded within.
Granted, according to the CIA, the times and happenings back then, Marquez held political views that were ‘observation needy.’ ‘ So he was being observed for those reasons regardless of the book he had just written. (If you want to read more, check out this article Fifty Years of Disquietude by Joel Whitney in The Baffler.)
But it’s not his views on politics that interested me—everyone should believe what they want and have an opinion as they please. That’s what people in democracies do.
(I know, they are becoming extinct -I don’t mean people and their views, I mean democracies—although people with a viewpoint that isn’t herd feed are becoming a rare sight… Birth rates are going down, AI is doing our thinking… LOLOL, I joke, but it’s not a laughing matter.)
Back to what I was writing… What intrigued me was intelligence people taking apart the fictional world of Macondo, looking for encoded hidden messages or statements.
That is intriguing. Codes are intriguing. Symbolism is intriguing.
Which brings me to
my favorite writer,one of my top five favorite writers—Umberto Eco, who was a professor of semiotics (symbolism & interpretation). Besides being a brilliant academic, he could tell a tale like no other—and when writing them out, his tales would become a complicated, layered series of fiction and facts.The ultimate testimony to that fact? Foucault’s Pendulum.
A must read. Seriously. A must read.
Conspiracy lovers, Foucault’s Pendulum is your book…
This paragraph best sums up what Foucault’s Pendulum is about.
An editor, a cabalist, and a Templar scholar walk into a bar—this, essentially, is the setup for Umberto Eco’s maximalist occult epic Foucault’s Pendulum—and, out of boredom or desperation or something like existential ennui, these failed or failing intellectuals launch a sadly cynical investigation into the various conspiracy theories, urban legends, and supernatural spook stories that have possessed mankind for millennia. Hilarity obviously ensues, but I say “cynical,” because none of these investigators, such as they are, believe in the supernatural designs in their work, or not at first. What they end up building through their satirical scheme, though, weaving together the myths of those Knights Templar, of the Bavarian Illuminati, the Rosicrucians, and every other famous cult or historical bogeyman is, ironically, nothing less than the secret history of the world. – Umberto Eco by Chris Wallace at Interview Magazine.“An editor, a cabalist, and a Templar scholar walk into a bar…” sounds like a joke, no? But this book is far from joking, and the review is spot on—a rare book and an intense and fascinating read. Maybe with a bit of a perplexing aftertaste…
Meanwhile…Are You Doing Your Culture Yoga???
It’s cardio for the mind. Do it!!! Stretch the mind!!
Your imagination will thank you.
How to ‘do’ the culture yoga exercise?
Below are 7 cultural yoga statements.
I create them using moments of the human experience captured in a few words.
They can be sensory, cultural, emotional, or historical—you get my drift.
These statements are your weekly focal points for the exercise.
Close your eyes and try to envision the imagery from the statement.
And go from one statement to the next….
That’s it… Breathe slowly… Sip your coffee… Take your time…
Writers do it all the time…artists do it all the time…it’s a part of our make-up…
Statement by statement… capture the feeling… awaken the senses… stimulate the mind… stretch the imagination.
This week’s 7 statements to ‘culture yoga’ …
- 1. a striped, crumpled apron, bearing the toils of the chef, tossed onto the chair after a long night in the kitchen.
- 2. the town square on a drizzly, cold morning, with market stalls placed where the accused were hanged the day before.
- 3. koi fish, hardly noticed, swimming in circles, forgotten, as they are held in captivity in the pond of the palace grounds.
- 4. an abandoned, derelict building filled with the homeless and destitute seeking shelter from the sleet and cold during a windy winter’s night in the midst of the holiday season.
- 5. the poet sitting under the tree, alone, misunderstood, and unable to understand the world.
- 6. the shrill sound of a whistle pierces the air like a barrage of arrows as the policeman tries to direct the traffic at midday in the city.
- 7. magenta.
“Imagination is the only weapon in the war against reality.”
― Lewis Carroll
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amber & cobalt, poets & madmen, the Ginevra gaze and words in the drawer
A journal entry or two ago, I mentioned that I walked past a café I had never noticed before, that I noticed something unusual—and that I intended to go back and check it out. Well, I did. Let me explain how I discovered the cafe.
I was cutting through a narrow alley between two busy roads, one of those hidden Greek passageways that cut through meandering streets—the kind of walkway you only notice when you’re looking for escape.
I’d passed it countless times without realizing it was an alley: from the street I had only noticed the blank walls, the large garbage bin, and a brick wall at the back end that seemed to seal it shut.
By chance, glancing into the opening, I saw people in the passage, and I realized that it wasn’t a dead-end alley like I assumed.
Two women appeared to have come from a narrow opening to the left of the dead end wall—an opening invisible from the street, as if the alley had quietly kept its ‘bend’ a secret from me until that moment.
So I stopped and looked at the passage – and as they were walking towards me, I decided to turn into this alley path and see what’s to the left of the ‘faux’ dead end.
As I approached the ‘dead end,’ I heard music—classical music coming from the passageway.
Piano. Forceful. A bit ‘overwhelming’. At that point, I was curious.
As I reached the bend to the left, I was stunned to see that the ‘alley’ opened onto a tiny street, tucked away at the bottom of what looked like a small hill.
This tiny street was literally hidden between the surrounding roads, and it felt like a ‘sunken’ hiding spot – surrounded by old paved stairways climbing up to the neighboring streets. As if one tiny street were basement level.
The music—that furious piano—was coming from a café just a few feet away from me, situated exactly in the center of this tiny ‘underground’ square.
I was in a hurry; this shortcut had already taken me slightly off course, but I glanced inside as I passed.
It was nearly empty. A woman sat alone at a table, writing. Music filled the room; the air smelled of patchouli, smoke, and coffee. The shutters were painted cobalt blue. The floor was laid in terracotta tiles, worn unevenly with time, their small earthy squares rising and dipping like the miniature hills outside.
There were only a handful of tables, dark old worn wood…but somehow I felt the color of amber—glowing like honey—coming through from somewhere. The chairs were old, traditional old-world Greek cafe chairs, worn by time into a dull, very dark brown; others were sturdier, newer(?), and painted a vivid cobalt blue. To the left I could see a bar with a copper tray filled with briki pots, a few moka pots, and a pile of cups—and behind the bar, a large poster that simply read: Absinthe.
Nothing about it was ostentatious. That was exactly the allure. It had the quiet charge of a Left Bank den—something dissident, intimate, and self-contained. The kind of place that makes you feel you’ve stumbled onto a secret and that if you don’t go back, you’ll lose it.
The café had something, and that something lingered in my mind long after I left, refusing to be defined. I sketched the cafe and the street when I went home, and yesterday I finally had the chance to go back.
When I returned, I stepped inside—the cafe was built a few steps lower than the ‘lower level’ street… and I found myself to be the only customer.
Just me. Unusual.
The cafés along the neighboring downtown streets are always crowded, yet this little amber-and-cobalt gem stood completely empty. It felt as if I entered a time warp.
So I spoke to the girl behind the bar, dressed head to toe in black, with a distinctly emo-gothic air and the gaze of Ginevra de Benci.
She told me the café had a history stretching back to the 1840s. For well over a century, it had been something of an underground refuge—a den for dissidents, rebels, intellectuals, writers, and artists.
That aura must have attracted me: I realized I had picked up on the dense, charged atmosphere of defiance, questioning, and rebellion. It was still in the air. Along with the sounds of classical music and overwhelming patchouli.
“The music?”, I asked…
She said it was Russian classical pieces, pointing to a stick on her laptop connected to a small speaker.
The owner, she said, had inherited vinyl albums on a shelf years ago with the cafe and recorded the music.
Vinyl albums? I realized with a sudden jolt that I was old enough to be this girl’s grandmother. I stood there feeling the weight of the chasm between us—a woman who grew up with 33s, 45s, and the memory of her grandparents’ 78s, looking at a girl streaming digitized ghosts of those same tracks from a laptop stick.“Who is the owner?” I asked.
She said it is her aunt. The cafe has been handed down from one generation to the next – never sold to an outsider.
The family who carries this legacy?
Rebellious, different, outsiders—poets, rebels, scholars, madmen, misunderstood, in the margins, bohemians that never found their place in the setup of society.
I left there absolutely intrigued and overwhelmed.
It wasn’t the coffee that they offered, but the vibe, the energy, the experience.
But then I wondered if this ‘feeling’ is accessible to everyone.
It ‘s there for those who can tune into that vibe…and it probably is invisible to those who tune into other frequencies. Like tuning into a distant radio station, you can only hear what you are built to ‘pick up.’
To most passerbys, it probably looks like an empty cafe. One whose doors are open but must have gone out of business years ago…with no sign of activity.
To others? Like me? It is a slice of the intellectual/creative scene of eras past…still humming with rebellion.
It is a vibrant piece of creativity, housing the thoughts and ideas that found their place in this den of nonconformists, questioners, and dissidents.
This buzz is housed behind a cloak of invisibility, preventing the mainstream of today from seeing the rebellious stands of yesterday.
Cloaks, masks, drawers, books, labels, conversations. They all serve to cover up, protect, and tuck away from the masses what was only ever meant for a chosen few. – Sosanni
It is why I stopped when I found this image of the chest of drawers today.
A piece of furniture to some. An antique with a history to others. And to a few, it’s all about the notes that were written—their words tucked away from prying eyes and placed in the drawers.

Louis Annino, Chest of Drawers c 1953 National Gallery of Arts, Index of American Design The Macondo Frequency
As I sat in that quiet, amber-and-cobalt secluded cafe, I realized it possessed the same haunting, self-contained alchemy as Gabriel García Márquez’s mythical town of Macondo. It is a place hidden from the mainstream of today, humming with the memories of yesterday. If you want to lose yourself in that exact flavor of reality-bending isolation, step into the timeless masterpiece that inspired this reflection: One Hundred Years of Solitude.










